Prayer to Endovelicus

Dêwû Endowellicû


Dergi in noxti tû longîi
Mon in textiî do towitsû,
Gutû balcû altû in aliû
Anuan garies mou:
Critû-mî are frutû,
Turcos mon agetos.
Enobolice ro-dubu,
Sention rûmeie dêwe
Agontjo do Letawiî
Medionê in aboniâs ne me adgabie
Dusiniâs ande condarin.
Endowellice ro-noibe,
Anatiomâre lîagi,
Me gaios tou grimotsos aneget.
Tenes emi leucîtos glanosc,
Ne me tunnâs traxsiont.
Andewellice ro-boudîce,
Prennon tû loscîtus,
Olli sentous werpennon,
Olli nowiodiwos wâsris,
Windetnos moj.


God Endovelicus


In the dark night waits
To guide me on the trip,
With a strong voice on the other side
Calls my name:
I tremble before the flood,
The boar is my guide.
Very Dark Enobolicus,
Terrible God of the paths
That leads to the Other World
Do not leave me in the river
Under the fury of the storm.
Very sacred Endovelicus,
Great spirit healer
Your powerful spear protects me.
I am a fire pure and bright,
The waves did not win.
Very victorious Endovelicus,
You are the tree that burns,
The end of every path,
The dawn of each new day,
A white bird to me.


By Bellovesos /|\

Trinertá, the Three Forces

The universe emerged from a triad, Trinertá, the Three Forces. the three elements, ie, the two opposing forces and their resultant, arising from the first movement in the Immensity supra-causal and non-differentiated Bituimon. This triad is the primary basis for all aspects of the universe. These three basic forces are mentioned in cosmology as a centripetal attraction, a centrifugal force and balance.

The centripetal action, personified by Lugus, the immanent, the Preserver of the universe is called Biwotúts ("existence"), because there is a concentration of energy, a force of agglomeration. On the mental plane, the cohesive force is the tendency that lights up the unit.

The centrifugal action, called Demerá ("dark"), is the force that seeks to prevent the dispersion concentration. This tendency toward disintegration is the symbol of the final dissolution of all existence in Non-Being. It therefore represents a release. This force of annihilation is personified by dits firing, the Destroyer of Worlds, also called Dagodéwos, Good God

The balance of centripetal and centrifugal gives rise to the third trend, the tendency to orbiting, Suimon, which is the source of the activity. She is personified by the Creator, He-Who-Is-Eternal Bitumios.

Albiyon (the universe) is composed of the Three Worlds:

• Magoniyá, "Divine Plan", the world of heaven (heaven);
• Bitus, the world we inhabit, formed by Nemos (heaven, sky), Talamú (Earth), Mori (Sea);
• Dubnon, the Abyss, the Underworld.

Linking the Three Worlds is Albiyon Beliyon, the World Tree.

therefore:

Three fundamentals of Albiyon: Biwotúts, Demerá, Suimon. And its root is in Undifferentiated Bituimon.

Three worlds of Albiyon: Magoniyá, and Bitus Dubnon. And these are joined by Beliyon.

Three parts of Bitus: Nemos, Talamú and Mori.

It is rooted in that order triadic organization of knowledge: it reflects his identification with the origin of life (and the truth behind appearances) and emphasizes its sacredness and eternal.

The effectiveness of three trends binds to the three ways of being: existence, consciousness and experience. It is this realization of the root space, thought and time. The demonstration takes place, respectively, in the three states of wakefulness (state deperto), dream and deep sleep. The waking state binds to Suimon, ie Bitumios, the dream, the Biwotúts, ie Lugus, the deep sleep, the Demerá, ie, the Dagodéwos.

The tendency to orbiting (what we might call "stability"), which depends on the essence of space, is the source of all spheres of existence perceptible. In the waking state, we effected the experience of existence, you need space and time related. Thus, this state is related to Bitumios, the Immense Being, the Creator. The action, specifically, the ritual action, is the way the corresponding realization.

In the dream state, we effected the experience of the centripetal tendency, the essence of thought, which represents the process of manifestation of the subtle plane in the world. The thought, you know, are the way of corresponding realization. The man who dreams actually recreates the world in symbolic terms.

The deep sleep, which is the inactive state of consciousness is the perception of happiness, the causal state of experience. The tendency to disintegration is the causal aspect of the three qualities; the waking state and dream state emerge from the obscurity of deep sleep and it dissolves. The state of deep sleep is linked to Dagodéwos.

It is not in action, in complete silence of thought, we can achieve the highest degree of consciousness, the pure existence of perfect happiness.

From the standpoint of human achievement, the Dagodéwos Represents the final dissolution of the individual, while the Immanent, the Preserver, Lugus, Represents the supreme enlightenment, the experience of the transcendent God to turn Which all religions. In Fact, the religions Often not know anything Beyond the aspect of Lugus Beyond anything and not about her means of realization.

The position or rank of the three qualities varies with the position of the observer. From the standpoint of human action, is the inferior aspect Demerá, Biwotúts, the most high. Demerá manifests as death, evil, inactivity at the time only the action seemed to work. However, from the standpoint of spiritual realization in which the action is the main obstacle is the inferior aspect Biwotúts, which creates bonds through the merit and virtue, and Demerá the most high, the release of the non-action.

In the process of manifestation, more and more complex relationships between the three trends emerge, giving rise to various types of existence, different beings, distinct entities. The various planes of existence are distinguished by the relative proportion of the action of three trends:

Biwotús (existence) in Biwotúts (existence) is the nature of the Self (Self), anamú (the soul).

Suimon (orbiting) in Biwotúts (existence) is the nature of divinity.

Demerá (dark) in Biwotúts (existence) is the nature of being alive.

Biwotúts (existence) in Suimon (orbiting) as the meeting of the mind, intellect, consciousness and perception of individuality (the internal instrument by which we perceive as being different).

Suimon (orbiting) in Suimon (orbiting) is the nature of the vital energies.

Demerá (dark) in Suimon (orbiting) form the senses.

Biwotúts (existence) in Demerá (dark) gives rise to the principles of the elements.

Demerá (dark) in Demerá (dark) is the nature of the forms of inanimate physical world.

The gods have Suimon (orbiting, that is, stability) on Biwotúts (existence, ie, aggregation), which makes them ever existing. Living things (not that the gods are not living beings) have Demerá (dark, ie, breakdown, instability) on Biwotúts (existence), which makes them available, but unstable, constantly changing from one state to another.

Translated from: http://bellovesos.multiply.com/journal/item/155

Litus

Dú kaglái wolugun son dewyú
Déwobo Andéwobok owkselobo arimantobok,
Senisamonbo karatomarwobo,
Anamonbo legesos sosio, sedon umé biye.

Samalí esát,
Samalí est,
Samalí bisyet,
O, samalí bisyet!

Ratus ratuwon
Wer trís ollús.

Gutus wíryás,
Gutus enepoklowesos,
Gutus sulabaryás tou biyet.

Bowdilanyá moréos,
Bowdilanyá lugrás,
Bowdilanyá nemesos tou biyet.

Ratus ratuwon
Wer tou wergán.


This light illuminates to welcome
Gods and not-gods, noble and honorable,
To the Ancestors, dead loved ones,
The spirits of this place, peace be with you.

As it was,
As it is,
How will
Oh, how it will be!

A blessing of blessings
On all three.

The voice of truth,
The voice of reputation,
The voice of eloquence is yours..

The bounty of the sea,
The generosity of the moon,
The bounty of heaven is yours.

A blessing of blessings
On your work.


By: Bellovesos, http://bellovesos.multiply.com/photos/album/133/Litus#

The Three Rays of Light

                                                       
Einigen, the giant, first of all beings, he saw three rays of light descending fromheaven. These three rays were also a word of three syllables, the true name of GodCeli, hidden spirit of life that creates all things. Them all was the knowledge that ever existed, exists or will exist. Contemplating these rays, Einigen took three stickscarved rowan mad and they all knowledge of letters in straight lines and slopes. But when others saw bats, misunderstood and worshiped as gods bats rather than the knowledge they learn writing. So great was the sadness and anger Einigen why itbroke and he died.


When they had been a year and a day after the death of Einigen, Menw, son ofTeirwaedd, came across the skull of Einigen and saw that the three rowan wild batshad taken root and were growing inside of her mouth. His traditions of the rods haveto Gwydoniaidd - the ancient sages of the Celts - and, finally, one for druids. Thus, the knowledge that one day had shone into three major rays of light so now the wisdom of the Druidic religion.


The tale of the giant Einigen and three rays of light is the origin myth of DruidRenewal. The spokes themselves form the central symbol of Druidism and constantly arise wherever the teachings of the Druidic Renewal have left traces. They representAwen, the heart of the Druidic path.


What is Awen? In its most basic meaning, means spirit, inspiration and enlightenment. Awen is the inner light that gives the mind the ability to reach beyond itself. Awen is the verse that turns writers into poets and shows flashes of the future prophets and seers.


The Druids of Renewal studied the traditions of Awen and linked it to the knowledge and experience from many sources. They knew that people of all religions have experienced moments of illumination when the world took a deep meaning. Some of these experiences, they knew, occurred when people turned their attention outward, toward nature and the great spiritual powers of nature that humans called gods. They knew that other similar experiences took place when people turned their attention inward to the center of themselves.


These two modes are symbolized by experience two ways to draw the three rays of Light The first, the way invocative \ | /, represents the experience of Einigen - Awen of the descent of a divine source external to the individual. The second, the form most commonly used evocative   / | \, represents the experience of Menw - the awakening ofAwen within the individual soul through study and contemplation. The two formstogether make up the emblem called Tribann.

                                                              Invokes, Evokes, Tribann



The tale of three rays of light is a myth, not history. However, the word "myth" to be understood carefully. Today, many people use this word meaning a narrative that is not true. Real myths, however, are not outright lies, even if they have nothing to do with historical fact. As the Greek philosopher Sallust *: "Myths are things that never happened but always are."


So, absolutely does not matter if a person called Menw ap Teirwaedd existed, was found the skull of a giant with three branches of the rowan tree growing in it or if ithappened exactly 366 days after the death of the giant. The journalistic sense ofliteral fact that the fundamentalists to bring the sacred texts have no place in understanding the Druidic myth. The heart of any myth is not whether it happened - or,for that matter who wrote it - but what it means and what it has to teach.


The discernment itself is, in fact, among the things that the tale teaches Einigen.Einigen recognized the rays of light and Menw recognized as having the branches of knowledge. Others who saw the sticks failed on that understanding and loved thesticks instead of learning his message. There is here a hard lesson about the difference between a religion of belief and spirituality based on understanding. The worshipers of bats treated them as objects of faith and have missed every teachingthat these objects intended to convey. Likewise, someone can believe in reportingand Einigen Menw and never understand that this legend has something to teach.


However, this is not the only lesson of the myth. The three rays are also three cheers and three parts of God's name Celi, the hidden source of all things. This name is the word Awen, divided into three syllables: en-au. Take a moment and think about what it means. Awen, the interior lighting that gives gifts of poetry and prophecy, is the real name of the source of all things. Play the Awen is touching the divine energy that creates the universe. Write a poem that captures a ray of inspiration is to represent the achievement of Einigen whose rowan bats captured the wisdom manifested in the three rays of light. Read a poem and catch a glimpse of the original inspiration is to represent the Menw done. The tale of three rays of light is then recounted in every work of creativity.


In Druidic religion, the three rays are also the three first rays of the rising sun at the summer solstice, the winter solstice and the equinoxes, shining on a standing stoneand casting its shadow on the floor. The sun's rays map shape relied upon as the shadow map shape is evocative.


An ancient myth, found in many legends describes the creation of the cosmos by the body of a primordial giant. In these legends, the giant skull becomes the sky. The myth of Welsh Einigen, echoing these ancient stories, show bats rowan angry that rise from the dead giant's skull instead of auroras that define the year. Thus, another significance of the year is reenacted every year when the Sun rises in the three key positions on the eastern horizon: Southeast at the winter solstice, summer solstice in the north, just east of the equinoxes in spring and autumn.



                                            
                                              Summer Solstice, Equinoxes, Winter Soltice




Each ray has its own symbolism and meaning. The first radius, or radius of the winter solstice, extends southeast \ | / or towards the north / | \. His name is Gwron (gu-ron)and represents the sun at its lowest point at the winter solstice, between the dark and cold winter. Gwron is knowledge of Awen.


The second radius, or radius of the summer solstice, extends from the northeast \ | / or to the southeast / | \. It's called Plenydd (Ple-Nith) and represents the sun of the summer solstice, at the height of his power. Plenydd is the power of Awen.


The third ray, or ray equator, extends east \ | / or to the west / | \. His name is Alawn (a-lon) and represents the sun at the equilibrium point, midway between its upwardand downward cycles of the year. Alawn is the peace of Awen.


Gwron, Plenydd Alawn and are also the names of three mysterious figures of the legend, the first three bards of Britain. A narrative of Bardas said they were the first to establish the degrees of Bard, Vate and Druid Gwydoniaidd among the masters of the tradition among the Celts, in the days before their wanderings bring them to Britain. The Bards, which preserve the knowledge of the past correspond to the radius of the winter solstice. The vates, who are the living power of the spiritual realms correspond to the radius of the summer solstice. The Druids, linking knowledge and power could separate and traditionally hosts the edge of the fight to bring peace, correspond to the central ray of the equinoxes.


Source: Greer, John Michael. The Druidry Handbook; spiritual practice rooted in the living earth. Red Wheel/Weiser, LLC, York Beach ME, 2006, p. 49-54. ISBN 1-57863-354-0. 


The Three Rays of Light, Gwron, Plenydd and Alawn form the First Triad of Druidism.


* In the work Peri theon kai kosmos ("On the Gods and the world") century. IV A. D. (translator's note).






Translated from:  http://bellovesos.multiply.com/journal/item/141